The Power of Light Series-03b

THE VISION OF HOLINESS

A Celebration of The Resurrection of Our Savior

EPISODE 4

with Master Teacher

First half hour

Have you not wondered what the world is really like; how it would look through happy eyes? The world you see is but a judgment on yourself. Come on, it is not there at all. Yet judgment lays a sentence on it, justifies it and makes it real. Such is the world you see; a judgment on yourself, and made by you. This sickly picture of yourself is carefully preserved by the ego, whose image it is and which it loves, and placed outside you in the world. And to this world must you adjust as long as you believe this picture is outside, and has you at its mercy. Look. This world is merciless, and were it outside you, you should indeed be fearful. Yet it was you who made it merciless, and now if mercilessness seems to look back at you, it can be corrected.

Seek not to make the Son of God adjust to his insanity. There is a stranger in him, who wandered carelessly into the home of truth and who will wander off. He came without a purpose, but he will not remain before the shining light the Holy Spirit offered, and you accepted. For there the stranger is made homeless and you are welcome. Ask not this transient stranger, “What am I?” He is the only thing in all the universe that does not know. Yet it is he you ask, and it is to him that you are answered and this is what you  adjust to. This one wild thought, fierce in its arrogance, and yet so tiny and so meaningless it slips unnoticed through the universe of  truth, becomes your guide. To it you turn to ask the meaning of the universe. And of the one blind thing in all the seeing universe of truth you ask, “How shall I look upon the Son of God?”

My goodness sake! Self-recognition – are you listening? – is either going to be a very joyous thing to you – are you listening? – or it’s going to be a very fearful thing.

There doesn’t appear, in the idea of crucifixion, to be anything between the idea that you have formulated yourself in a body identity, and are witnessing to yourself the solution in the question, “What am I?  Who am I?  How did I get here?  What am I doing here?” All of this is being answered by the Holy Bible. Jesus is going to answer this for you if you let him. But the teaching is so fundamental, in the idea that the power is yours to make, that you employ the idea – and now we’re back into teaching what we love to teach – the idea of sin, or separation, contained within your ideas about your conceptual self in which you consistently ask the question, “What am I? Who am I? How did I get here?” Yet if there’s one thing – look with me – you can be certain of, by any reasonable process you can employ, that if there is such an idea of the entirety of what we would call life, the extension forever in eternity of a single idea of self-identity contained somewhere within your own consciousness identity, it’s impossible that you’re not sharing it. And this is what the Gospel of Jesus celebrates with you in the recognition that all of the conflict that you’re feeling about yourself, is only contained within your own mind.

They call me the Master Teacher. What I am is a teacher of teachers. The particulars, the greatest teachers, obviously, in a continuing association since the resurrection, is Jesus of Nazareth, because he teaches, as you are beginning to do so, a recognition of himself in a newfound relationship of what he wants to see in his own mind. The first thing man – and as you know I love to teach the idea of the science of the conversion of your mind which is the science of a new mind in you; this is what Jesus teaches – he appears here as a teacher with a command of a new relationship of yourself that needs a demonstration to you within your own light formulation, in order to justify the possibility in the Bible, in the good news of himself, that the Scripture of self-recognition finally, although it may have appeared to be in the entirety of the universe, will not be outside of yourself.

In the practice of this, are you limited to the perspectives of the idea of the New Testament? What does that mean? The particulars of your idea, Jesus Christ is risen, obviously have no meaning to you except in the fundamental admission that you are employed and can exercise the power of your own mind to decide what you want. The first question you generally ask yourself, in the idea that you are Homo Sapiens, in the idea that you are a spirit of recognition in body form, are the Mysteries of Outer Space [holding up a science magazine]. How simple that is? As soon as man began to recognize himself in a procedure of finding himself here in the world, he began to question who he was. Yet the moment he questioned who he was, he had located himself somewhere in space/time, and when he locates himself somewhere in space/time, as Jesus reminds you, in sin, you will believe, within the parameter of your consciousness, that this is where you’re from.

Can you see this? Now, in the demonstration of the idea of loop formulation in Sermon on the Mount, Jesus reminds you that in your need for conflict, to attack your enemy, to persevere in your determination to punish him for what’s going on in the world, to find a grievance, to seek revenge, you are in science, what we call, a ‘Loop Quantum Gravity.’ Now, you say, “Well, why would Jesus teach me in the Sermon on the Mount that I'm a Loop Quantum Gravity?” Because everywhere you apparently walk in your conceptual idea of yourself, you are causing yourself to observe perspectives of yourself in an infinite number of ways that justify the idea of a light formulation in dark episodes of yourself – this is the idea of gravity, or the pressure being asserted on you, in your refusal to recognize the defense of yourself, motivated by the protective nature of the idea of who you are.

Stay with me just for a moment, will you? I want to show you the joy that you can feel in self-recognition. Now this of course will be the Gospel of Jesus, very simply because in its most fundamental teaching it’s going to let me help you solve the problem that you can’t solve. And the reason he’ll ask you to let him solve the problem that he discovered in his own crucifixion, is that the tomb is empty and that he is risen. And he would have no reason to return here in the Gospel of what we are observing ourselves now in this terrible idea of crucifixion, except his idea that he is sharing with you that there is a Gethsemane within you. There is a place in space/time that you have to come to in the particulars of the terror and pain and death in which you attempt to maintain the idea of your inability to discover who you are. So that the sin of your relationship with yourself is nothing but a demonstration that the reflection of light that you are receiving in correspondence with yourself in the Gospel is nothing but the dimness of your mind in correspondence with what you want to see.

Can you share this with me? The basic teaching of Sermon on the Mount – if you want to hear it with me, and this again is from the science – is that you’re a hologram. That’s an exiting prospect, I think I’ll read all I can about holograms. They are stories of the reflection of my mind in the particulars of the movie that I just saw. Is the movie that you just saw – what’s that lovely guy, Mel Gibson’s movie about a self-discovery that he made about himself through Jesus Christ that he now teaches? Of course. What does he establish? A hologram that he now presents to you, with the terribleness of the conflict that he felt prior to his discovery that somewhere within him there had to be a solution that he had been unable to find. Now, the idea that he continue to search for it within his own mind is in a fundamental sense what the crucifixion is. Shall I tell you why? It’s a determination within your own conceptual self – and I’m using the hologram here now – to be a pertainment of a relationship in space/time of light that justifies your body occupation within a sequence of time defined as an idea of a beginning and an end in which you find yourself trapped in a hologram. You are trapped in the idea – this is called in our teaching a ‘causal loop.’

If we get to read some of the Gospel, it’s available to you incidentally. There is a six hour procedure of the idea of the Gospel of Jesus in the Greatest Story Ever Told that, while it contains all of the evidence of the particulars of the drama of what is going on in you as a consciousness identity, it also includes the entirely reasonable idea that there is something in the entirety of the universe that is not within the frame of the time by which you identify yourself in what we call this hologram. Now, the simple notation that is offered in Sermon on the Mount – I’ll do one more here that I really enjoy teaching – the idea of Parallel Universes. Look with me. The idea that out in the universe everything is finally a reflection of the light formulation of itself in the idea of the notation of its location in separate body forms. But how chaotic they are. We like to use the word, Jesus loves the word ‘matrix.’ A matrix is a simple idea that as long as you search within your separate mind, you can construct innumerable ideas about what you want to be within your own formulation, but they will inevitability be conflictual, and while you are able to hold them together within the idea that you have about yourself – now I'm going to teach Scripture for a moment – it would be much simpler for you in the Sermon on the Mount to simply make the admission that whatever else is going on in this hologram of ideas about what appears to be out there, it’s only contained within your own mind, and the instant availability of the recognition of each other in a moment of forgiveness is nothing – shall we [ ] it together? – but a quantum experience.

It begins with the idea – and now Jesus is standing here in quantum evidence with me – that it’s very possible for us to communicate instantly in response to the objectivity of dark light that has caused us to believe that there’s something at the speed of light – a hundred and eighty six thousand miles in a second – that remains a distance between us. So that what the particulars of the matrix give us is very simply our inability to recognize anything. And that is chaos. And it is insanity. And it is protective. And it is a place – now I’ll teach for a moment – that everyone must come to. Ok?

This is all now the particulars of sharing the idea of the resurrection. All of us have somewhere within our minds come into a place where we’ve said, “God, I’ve done everything I can to find the particulars of the joy of the love that I am certain is somewhere out in the universe, yet I haven’t been able to find it within my own self. Will you help me? Will you help me now” – and Jesus is here now with us – “to see a new perspective of what I want to see in my relationship within this hologram of idea that the stories we’re telling each other can be changed at any moment.” Do you see this with me? This is where millions of you have now seen this idea of crucifixion – do you see this with me? – millions of you have now seen the terrible idea of the things that are going on in this world, our need for punishment, our need to punish ourselves, our needs of particulars to employ the power of our mind in ideas we have about ourselves in very basic fundamental denials of a place in space and time that can be “katha”, can be sin, can be off the mark, that can be corrected in a procedure of application of a light form that can not not be contained within the location by which you demonstrate yourself.

What’s occurring in the Second Coming, if you’d like to look at it from the perspective of the idea of science, the idea of the reasonableness, is nothing but a momentary recognition in its entirety of someone outside yourself. We just read together – didn’t we, in this last hour? – this is particularly offensive to most of you, as Jesus would remind you, “God is not judging you.” God – this is John : 5 – has left all judgment to you, so that all of the threats you feel about yourself in the particulars of the vengeance that you seek against who appears to be out there, are only within your own mind. And here’s where the happiness occurs: You begin to feel ideas of a correspondence within time – Jesus teaches this as ‘quantum experience of light – that begin with the idea of the passion of love, the passion of your need to help your enemy, the passion of your need to serve him, the passion of your need to offer him solutions within his own mind, even in body form, so at the very minimum you can share body forms together.

Now comes the idea of the mind training. It is impossible in a civilization of organization of space/time that are expressed – let’s use the term ‘love’ – that there will not be contained moments of conflict, very simply because the totality of the idea of the Love of God is not in judgment about how you feel about your own love for each other. As particular as that might be to you. So that in our Course In Miracles, in acts of the process of forgiveness, a new light is coming into us. We begin to teach each other what we want to hear about ourselves. That’s why in the Bible references that I will read to you about the resurrection of Jesus, somewhere I have to get you into a confirmation that the concern of the idea of the administering from Jesus, the idea of his body formulation, or his occurrence, is simply to share with you his certainty – are you listening? – that the solution is not out in the world; that the solution that you found within the galaxy of the idea of the association of the power of your mind to see what you want to see in the particulars, are a location in space/time that for that moment denied you access and required a readjustment of the formulation of light – now comes the problem – that instead of decreasing the power of light, increased it. And just as obviously, if you’re trapped in hologram of association of yourself it is impossible that you will not be afraid of the ultimate power of a single association of yourself in correspondence with what you want to be.

What is your solution? What do you employ to protect yourself in space/time? Death. Yeah. Everyone, who comes into this relationship, comes here to die. Now, some may apparently suffer less within the conclusion of the idea that the body is going to get old and rotten and die within this frame of time. Why would I be concerned about that? My whole teaching to you and my revelation is, you will not be successful at self-termination. Jesus reminds you – I'm glad to see now many, many thousands of teachers of God are hearing this – you may continue to believe there’s a crucifixion going on out there; the more quickly in the hologram you enter into the idea that you are in fact participating with Jesus in the crucifixion, the more amply he can demonstrate to you – are you going to listen? – that in his crucifixion was his resurrection. In the containment of himself, in the idea of dark energy formulation, he went into a point in the universe that was a billion trillion times more dense in dark light, in order that it contained all of the light.

Thank you for letting me teach the idea of the power of my mind to offer you a resolution of the darkness in which you do now operate in the procedure that the darkness is out there, so that the reflection you get from your brother condemn you to an association within the idea that he’s a friend or an enemy, in an illusionary idea of a matrix of energy where everything is changing each instant within itself. What you’ve discovered in the Second Coming that the only constancy that could ever be shared in the light conversion of the body formulation would be the appearance of Jesus in a perfect example of a reflection of light that guarantees you that solution.

That was the experience. That was the offering of the ending of that cycle. This is the offering of a beginning of a new cycle that’s going to continue in just a moment that will represent two thousand years: God goes with us. God’s the mind with which we think. God bless us everyone.

Second Half

And here I am back. Now I am back in a recognition that contained within the factoring of the idea of the crucifixion of Jesus, all of the terrible things that are happening within your own mind were finally only justification for ideas that you have about yourself in the particulars of what you want to see as evidence of your ability, within the idea of the power of the universe, to conflict within a willful idea that you can be separate from your Creative Source, and it’s simply not possible. And the idea that it’s not possible are finally the fundamental admission that you will reach that you can’t solve the problem, that you have become – what was it we teach? – unmanageable. That there is no way that you could solve it. That you had to begin to practice the idea that there must be a solution other than this.

This is the Gospel of Jesus – do you see that? – to decide to turn your will, your life, as you identify yourself, over to God, are the simple direction that Jesus has given you, “Thy Will be done, on earth as it is in Heaven. Forgive and you will be forgiven.”

Practice with me the idea of the possibility of that forgiveness, and the solution will be so evident in the idea that the particulars of the limitation of light within your conscious formulation of body are so reduced in the idea of the fear of the power of light, that I could read to you within the particulars of, say, Parallel Universe, that the one you’re meeting out there is your determination to reduce yourself in the images of light that you find in correspondence with yourself. And you hold on to them – this is all Jesus now – in a particular manner that by holding on to your fleshy body form, until you die, you don’t have to suffer as much as others out there are suffering.

Now, here comes the mind of Jesus, or of you now in your own illumination. Since you have undergone your individual experience of a Gethsemane, there is no attempt being made by you to solve the problem, but to understand that at any given moment in time, be it a thousand years, two thousand years in the evidence of the resurrection of Jesus, five thousand years from now as you remain determined to solve the idea of your self-containment within the limitation by which you hold on to the fear of the idea of the Love of God in the simple perspective that God or the power that’s out there is somehow judging you, rather than making the fundamental admission that all of it is in your own causation.

Now, the excitements of the light idea that I am offering you – look with me – are a reflection of your own mind. There is no sense – now we’re teaching directly from our Course In Miracles, where it’s possible for you to go and undergo [an] experience of light formulation that will instantly heal your body association with yourself, very simply because you have decided that if you’re going to have to undergo a crucifixion and a death experience – are you going to listen? – today would be a good day to do it!

I couldn’t get away from the idea that you operate in the idea of God discovery, a day at a time. Can you see this with me? The idea of letting God’s Will be done will allow you to teach the New Gospel, but you’ve got to remember this with me: Teaching the gospel of your resurrection, of Jesus Christ, and your subsequent recognition of the revealing to you, in a whole new manner of revelation, in a whole idea of the excitement that you suffered enough within your own mind, are at the point where the solution couldn’t be found – are you going to hear this? – are the entire teaching of New Testament. Now does it include the Old Testament? Of course. It includes every thought that you have ever had about yourself in the adventure of the idea of the containment of your mind as a body identity.

Share this with me now. This is the idea that he was crucified two thousand years ago – all right? – and that somehow you now live within a memory of something that is already over. The curiosity in the mind training is that there is no link of the idea of the present condition of the resurrection of Jesus, being described in his Course In Miracles, as evidence of a scripture in which a practice in your own mind in your self-identity can discover a new you is not being taught.

Certainly there isn’t anything new about it. What would be new about the idea that all of the Old Testament of yourself as a body form have always from the beginning of time prophesized an idea of the appearance of a saviorship for you that would allow you to recognize, through the entirety of forgiveness, the certainty that when he appears here he doesn’t come to judge you? Come on. He doesn’t come to condemn you. He comes in the simple recognition that it’s time for you to ascend to the Kingdom with him. The power that you have in the application of the New Testament are nothing but your desistence [decision/insistence] to justify within your perception the reason why you can leave this place of pain and death, where the truth of the matter, in the perspective you have about yourself, you are in hell. And the idea that you are in hell precludes his simple admission to you that he has come to give you a light factor contained within your own mind that has always been available to you. And, in fact, has already been exercised in the idea of that determination.

The messages of Jesus in this regard are beautifully stated in the idea of Parallel Universes. How beautifully are they stated? They’re stated, there’s an infinite number of possibilities of getting a reflection out in the universe of something other than yourself. But the inevitable probability of a new light reflection of yourself in a continuing alteration of yourself can not not set for the immediacy of the recognition of yourself, which for many of you just occurred. Are you happy about that? You forgave yourself. You said, “I can’t solve the problem. I am in total sin.” Well, you are in total sin! But you’re solution can’t be found in total sin, very simply because finally you can’t be separate from what everything in the universe is.

Listen to just a little bit more about the celebration of Easter, because – can we look at it together? – he’s back! Jesus is back here with us. He’s standing right here with us. Why else are we in the particulars of the mind training of the Course? He must be offering us solution that wasn’t contained within the dark form of our mind. Did we know what it was? Of course not. The solution is that we don’t know what it is. The solution is that we can’t find the solution. The idea that we CAN is why we’re here. Listen.

Does one ask judgment of what is totally bereft of judgment? And if you have, would you believe the answer, and adjust to it as if were the truth? Look. The world you look on is the answer that it gave you, and you have given it power to adjust the world to make its answers true. You asked this puff of madness for the meaning of your unholy relationship, and adjusted it according to its insane answer. How happy did it make you? Did you meet [your brother] with joy to bless the Son of God, and give him thanks for all the happiness that he held out to you? Look. Did you recognize your brother as the eternal gift of God to you? Did you see the holiness that shone in both of you [you and your brother], to bless the other? That is the purpose of your holy relationship. Ask not the means of its attainment of the one thing that still would make it be unholy. Give it no power to adjust the means and end.

Prisoners bound with heavy chains for years, and starved and emaciated, and weak and exhausted, and with eyes so long cast down in darkness they remember not the light, may not leap up in joy the instant they are made free. Why? It takes a while for them to understand what freedom is. You groped but feebly in the dust and found your brother’s hand – good! – uncertain whether to let it go or to take hold on life so long forgotten. Strengthen your hold and raise your eyes unto your strong companion, in whom the meaning of your freedom lies. He seemed to be crucified beside you. And yet his holiness remains untouched and perfect, with a totality of meaning about yourself, and with him beside you, you shall this day enter with him to Paradise, and know the Peace of God.

And just for that moment we can share together the idea that he has now entered into our relationship, and where before we were peering through dark images of light, the truth of what we are in our need to find something other than what we appear to be, were a continuing idea that in the prayer that Jesus has offered us we find particulars that sharing in the idea of the love we have for each other will be the instant where our relationship with each other is a moment of the sharing of our power in a common purpose in a mission that we had accepted with Jesus in order to justify the only possible reason why we would be here.

Now, that reflection right there healed us in our idea about what we are. Those of you out there, who are now and have gone to this beautiful motion picture – who is that? The idea of crucifixion – are reminded that while the crucifixion did occur, the resurrection has also happened, and if you struggle a little bit with the idea of how to find it, a most efficacious way would begin to practice the idea that you are no longer going to hold a grievance and attempt to attack or defend yourself from the idea of the revenge that heretofore some of you have attempted to see in the idea that he was crucified. You listen carefully with me. There is no revenge possible in the idea of love. Your need to justify the idea of the crucifixion is why you’re here, because the idea of crucifixion can not not contain the idea of the totality of our love in our relationship with the single Source of Reality that we are. Listen.

From Jesus:

Your gift unto your brother has given me the certainty our union will be very soon, won’t it? Share, then, this faith with me, and know that it is justified. There is no fear in perfect love because it knows no sin, and it must look on others as it looks on itself. Looking with charity within, what can it fear without? The innocent see safety, and the pure in heart see God within His Son, and look unto the Son to lead them to the Father. And where else would they go but where they will to be? Each of you now will lead the other to the Father as surely as God created His Son holy, and kept him so. In your brother is the light of God’s eternal promise of your immortality. See him as sinless, and there can be no fear now in you.

There’s a great deal of joy and happiness in the idea of self-recognition that you have allowed me to teach within this continuum of time. May I speak to you individually for just a moment in the joy I feel in my willingness through my need to share with you the certainty of my own salvation as instructed by Jesus as an advocate of a minister, who is going to aid in the resurrection that occurs within myself? And the material – I'm using this little booklet ‘Jesus is Speaking’, which is from the New Testament – where the light of my mind, having suffered sufficiently within my own idea of myself, began to feel resolutions of problems in what appears to be mysterious ideas that were not quite in focus with the idea of ‘Katha’, the idea of sin, that the simple solution to the idea of a hologram of light is nothing but the emergence of a true reflection of you that will heal the sick and raise you from the idea of death, which are the procedures of your physical adventure in the idea that you’re a body form.

Many of the teachers now, having seen this video, having seen the movie of the crucifixion and the idea that there was a physical resurrection of the body that has been testified to by those who saw the physical resurrection. Many of you walk around in your dark light, saying, “You show us that Jesus, show us that he is in fact resurrected and that he is in fact returning to share us, and we’ll believe you.” To which Jesus replies, “There is no manner in which I can show it to you, because the reflection that you are refusing to accept from me will relieve you of the burden of the dark form energy by which you continue to suffer in the idea that you’re a body formulation.”

Now, see how new teachers are applying the idea of the teaching of Jesus to the power of their mind not to make decisions. And the moment they don’t make decision – do you see this? – within the formulation of themselves – good, I want to be sure you had that – they begin to recognize each other in a new light form, and that’s what’s making them happy. What’s making you happy now about the crucifixion is not that it’s not a devastating experience, but finally it’s an admission that the devastation that it is cannot reasonably be a process of eternal life and the joy that you’re looking for. Now, the admission that there is no association between the two, that is the idea of crucifixion in space/time that could hold you for another thousand years, are simply recognition of ourselves in the entirety of who we are.

Is that Jesus standing next to you? Right now? Shining on you in his appearance out of the grave? Is he standing here? Did you see him right here? When you came up out of the grave – remember that? – and just for a moment Mary said, “I don’t know where they’ve taken him,” and he looks like a stranger, or he looks like a gardener. He can’t be recognized in the particulars of his mind – I love to teach Scripture – yet in a moment he says to her, “Mary, it’s me.” Then she recognizes him, because it’s a new association she has in the recognition he’s not dead. He now stands there in any particular in order to demonstrate the idea that the revelation of his mind is also the revelation of your mind, and that the love we’re about to demonstrate in our ascension, after the crucifixion, have set a whole new continuum of time where the matrix of energy is being reformulated in right, bright recognition of ourselves in this correspondence.

Thank you. Do you see how individual it was? Do you see it how it had nothing to do with the world out there? Do you see that the new reflection of light that you’re getting now have nothing whatsoever to do with this world? Come on. This world was over a long time ago. The reflections of dark light that held you in the bondage of a continuation, as a prisoner within yourself, have been relieved of the burden of you recognizing yourself in that body containment, and you now begin to share the enlightenment of your body in the simple recognition that indeed – are you going to hear this finally from Jesus? – your brother, your enemy, the guy out there that you defended and attacked, was your savior.

What a great practice. Now forgiveness is a heck of a lot easier. It’s within yourself. You decide, “I have enough of this. I don’t want this anymore,” and immediately you recognize the light that you’re sharing together.

Thank you for this Easter Sunday. Thank you for traveling on this journey to crucifixion where the resurrection occurs. And we’ll say it together, won’t we? I’ll be sitting with you now. We’re practicing together from this new satellite of light reflection[s] that are raising us up as we discover the Peace of God, very simply because God is going with us wherever we go in our own body formulation, and as we recognize the truth of the light of love in us, we recognize it in all those around and there’s no longer an examination or condemnation of anything but the single recognition that he is risen, that he is risen indeed! And this loss and pain of death has passed away and we’ve returned to our place in Heaven. Welcome to your home. Welcome to the idea that has always been with you. Welcome to a single idea that God goes with us wherever we go, so that we can say together, in this expression of light, God bless us, each and everyone. We are healed and whole through the message of Jesus.

The End